Yan Zhenqing, Memorial Ceremony for Nephew Manuscripts
Posted on 06月 10, 2008
Filed Under Yan Zhenqing |

To get a more clear close-up, click the picture.
Yan Zhenqing (simplified Chinese: 颜真卿; traditional Chinese: 顏真卿; pinyin: Yán Zhēnqīng; Wade-Giles: Yen Chench’ing, 709–785) was a leading Chinese calligrapher and a loyal governor of the Tang Dynasty. His artistic accomplishment in Chinese calligraphy parallels the greatest master calligraphers throughout the history, and his calligraphy style, Yan, is the textbook-style that every calligraphy lover has to imitate today.
Yan Zhenqing is popularly held as the only calligrapher who parallelled Wang Xizhi, the “Calligraphy Sage”. He specialized in kaishu (楷) Script and Cao (草) Script, though he also mastered other writings well. His Yan style of Kai Script, which brought Chinese calligraphy to a new realm, emphasized on strength, boldness and grandness. Like most of the master calligraphers, Yan Zhenqing learnt his skill from various calligraphers, and the development of his personal style can be basically divided into three stages.
Early period
Most calligraphers agree Yan Zhenqing’s early stage lasted until his 50s. During these years, Yan Zhenqing tried out different techniques and started to develop his personal genre. When he was young, he studied calligraphy under the famous calligraphers Zhang Xu and Chu Suiliang. Zhang Xu was skilled in Cao Script, which emphasizes the overall composition and flow; Chu Suiliang, on the other hand, was renowned for his graceful and refined Kai Script. Yan Zhenqing also drew inspiration from Wei Bei (魏碑) Style, which originated from Northern nomad minorities and focused on strength and simplicity.
In 752, he wrote one of his best-known pieces, Duobao Pagoda Stele (多寶塔碑). http://www.chinapage.com/calligraphy/yanzhenqing/duobao.html The stele has 34 lines, each containing 66 characters, and it was written for Emperor Xuanzong who was extremely pious to Buddhism at the moment. The style of the writing was close to that of the early Tang calligraphers, who emphasized elegance and “fancifulness”; yet it also pursues composure and firmness in the stroke of the brush, structuring characters on powerful frames with tender management on brushline.
Part of Yan Qinli Stele, Yan Zhenqing’s masterpiece (the stele is on permanent display in Bei Lin, Xi’an)
Consolidating period
This period ranges from Yan Zhenqing’s fifties to sixty-five. During these years, he wrote some famous pieces like Guojia Miao Stele (郭傢廟碑) and Magu Shan Xiantan Ji (痲姑山仙墰記). Having experienced An Lushan Rebellion and frequent vicissitudes in his civil career, Yan Zhenqing’s style was maturing. He increased the waist force while wielding the brush, and blended the techniques from zhuan (篆) and li (隷) Scripts into his own style, making the start and ending of his brushline gentler. For individual stroke, he adopted the rule of “thin horizontal and thick vertical strokes”; strokes’ widths were varied to show the curvature and flow, and the dots and oblique strokes were finished with sharp edges. For character structure, Yan style displays squared shape and modest arrangement, with spacious center portion and tight outer strokes; this structure resembles more to the more dated Zhuan and Li Scripts. And for the allocation of the blank, characters are compact vertically, leaving relatively more space in between lines. Hence, the emerging Yan style had abandoned the sumptuous trend of early Tang calligraphers: it is rather upright, muscular, fitting, rich and controlled; than sloped, feminine, pretty, slim and capricious.
Consummating period
In the ten years’ before his death, Yan Zhenqing’s calligraphy accomplishment peaked. With established style, he continuously improved on each of his works, and completed his Magnum Opus, Yan Qingli Stele (顏勤禮碑). At this stage, he was able to fully exhibit his style at his will even through a single stroke, and under his modest and stately style bubbles the liveness and passion.
Influence
Yan Zhenqing’s style assimilated the essence of the past five hundred years, and almost all the calligraphers after him were more or less influenced by him. In his contemporary period, another great master calligrapher, Liu Gongquan, studied under him, and the much-respected Five-Dynasty Period calligrapher, Yang Ningshi (楊凝式) thoroughly inherited Yan Zhenqing’s style and made it bolder.
The trend of imitating Yan Zhenqing peaked during Song Dynasty. The “Four Grand Masters of Song Dynasty” – Su Shi, Huang Tingjian (黃庭堅), Mi Fu (米芾), Cai Xiang – all studied Yan Style; Su Shi even claimed Yan Zhenqing’s calligraphy “peerless” throughout the history.
After Song, the popularity of Yan Zhenqing declined slightly, as calligraphers tended to try out more abstract way of expression. However, it still took a very important status, and many renowned calligraphers, such as Zhao Mengfu and Dong Qichang (董其昌) are said to be inspired by Yan Zhenqing.
In contemporary China, the leading calligraphers like Sha Menghai (沙孟海) and Shen Yinmo conducted extended research on Yan style, and since then it regained its popularity. Nowadays almost every Chinese calligraphy learner imitates Yan style when he first picks up the brush, and Yan Zhenqing’s influence has also spread across oceans to Korea, Japan and South-east Asia.
Reference: Yan Zhenqing
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